STORIES / Okara’shòn:’a
Remembering the Indian Village
The Indian Village had a big Quonset hut with a palisade fence and little stores all around it. There were a lot of people who worked there. That’s how a lot of teenagers who danced used to make money for school, clothes, and pocket money. There was no such thing as rent on the little stores of the artisans.
Don’t back down
In the winter, we had to walk for miles and cross on the ice. I wouldn’t go to school in the spring when the ice wasn’t safe or in the fall when the ice was coming in. Just when I could row the boat or walk on the ice.
Childhood hijinks
I think the road from Kateri School to the hospital was the only road that was paved here in Kahnawake. There were a lot of dirt roads, a lot of hills. There were a lot of old houses. I remember a lot of the houses didn’t have good insulation, and in the wintertime there would be giant icicles on many houses - some right to the roof, right from the ground.
Death Feast
I never attended a death feast until my younger brother, Irvin, passed away in December of 2009. A few days later, his wife, Dale, called me to tell me that she was hosting a 10 day death feast and she was inviting me.
Music Is my medicine
I went to the back door of K103 radio station at 10 o’clock one night. I had a Hank Williams record with me and asked, “Could I pay you $10 to play two or three songs?” I knew it wouldn’t be allowed if I had asked at the main entrance. They would think I’m crazy. So I bribed them all - everyone except the manager.
Lost caribou
I was the tech on a film shoot way up in Nunavik and we had the president of the Quebec Ministere des Forets, de la Faune et des Parcs with us.
When he shows up there, he’s got this $3,000 rifle, with a scope and the whole thing. The guy’s a lawyer, he doesn’t know this shit.
Making lacrosse sticks
I love lacrosse. Even now, today. My husband Jimmy used to make lacrosse sticks. It was a lot of work. There was a show at the Olympic Stadium in Montreal a while ago. It was an exhibition on things Mohawks made, like lacrosse sticks or basket weaving.
Centred around the garden
I come from a traditional background in the Longhouse. Food and the relationship to nature is one of the basic principle teachings. Part of our ways, our customs, our traditions are related to the gardens and how the food grows. How does life continue? You need the food.
Survival school
We established the school over the weekend. The students called it Survival School because it was for the survival of our language and culture.
Maple candies
If you’re gonna travel the world, maple candies are the best ambassador of Canada. I was doing the circumpolar meeting of Native languages in Tromsø, Norway.
Left handed twin
In our Creation story, the left-handed twin is the Creator’s brother. I don’t hate him. He’s still my grandfather. But Christianity says, “No, you’ve got to hate the Devil, be at war with the Devil.” All this made up stuff to confuse the hell out of humans.
Day and night
In order to comprehend the Longhouse creation story, you have to see the birth of the twins as sacred energies.
How to run a powwow
We had a big problem here in Kahnawake and Kanesatake way back in 1990. After everything was over and the dust settled, we tried to reconcile with the neighbours and surrounding communities. We sent out an olive branch, figuratively.
Women and Mother Earth
The most important thing in our culture is the women, not the men. We are only tools of the nation.
Creation story
I don’t know if Spirit up there, somewhere, is watching over us. When things happen, you go back to your Creation Story, and Creation Story tells us that when we’re born, we come from Spirit World, and we come into this physical world to have an experience of what it’s like to be physical.